streets as she did as a young woman or speak directly to men other than her husband. Her life story did not differ greatly from those of many Ladino women: women of both groups tend to occupy similar gender roles under a similar set of expectations; they both endure the tyranny and imbalance of power caused by machismo. Despite their similarities, many Maya women suffer more than Ladinas because of impoverishment and a heavier workload. The materialist approach to gender relations is applicable to transnational migration as it illustrates the impact of capitalist expansion on women and men and on their families and communities. According to the economic model for female subordination, the farther the woman is from the mode of production, the more likely she is to remain in the role of subordinate-the traditional position for Guatemalan women (Margolis 2004). The theory suggests that when women have an increased access to cash-in this case through remittances-they alter their traditional gender role, thus acquiring more power and control over their lives. The study confirms this supposition, with the caveat that women become more powerful only if they have direct access and unimpeded control of the resource (Sanday 1973). Women's Physical Mobility The degree of a woman's physical mobility is another important indicator of her status. Bossen was correct in her assertion that Maya women have more physical mobility than Ladina women, but this mobility is relative to their class status and life stage (1984). In San Pedro Pinula, Maya women regularly fetch water or go to the local market, and thus travel more than Ladino women, yet they are always accompanied by other women or relatives. Young unmarried women are generally not allowed to travel unaccompanied, even within the village. Ladino women rarely leave their homes, as they have their servants do all their shopping and errands. Maya servants-whose reputations are already questionable due to their socio-economic status and the increased sexual accessibility it implies-are able to walk around the community