POSTCARDS TO HISTORY 39 the state of the past and historical treasures respectively. They also position this era, which coincides with British colonial rule, as "the good old days," even though Malone and Roberts concede that some people may differ with their point of view. Another trait of early postcards resurrected as historical fact in some of these accounts is the idea that the islands remained unchanged, that time, in essence, stood still during the colonial period. The authors of Nostalgic Nassau pick up on the "representational sameness" inherent in the postcard image world, but interpret this as indicative of Nassau's unchanging character during the colonial era. They claim, "[t]he Bahamas has altered more in the last thirty years [the Bahamas gained independence in 1973] than in the previous one hundred and thirty. Most of the early Victorian domestic architecture has disappeared, due to public apathy and the greedy demands of property developers with little appreciation of history" (1). They suggest that in the colonial era the island remained unchanged, but that in the post- Independence period "Old Nassau" had disappeared due to people who lack an appreciation of history. The authors base their historical claims on old postcard representations, which precisely imaged the islands as places outside of history, time, and modernity. While postcards historically left a space open for competing interpretations, these publications present the materials in a more closed form, siphoning off possibilities for alternate interpretations. Even though at least one author did acknowledge the viability of differing interpretations, the glossy picture books share several organizational and design features, which construct the interpretative frame for these representations. Although all books, of course, structure their narratives, the re-presentation of the multi-sided and multiply-narrated postcards in the contemporary picture books would explicitly shape how the postcards could be read by their newest recipients- contemporary local viewers. First, the writers seldom contextualize or describe the historical circumstances under which many of the representations they proffer were created; they do not allude to the touristic impetus behind many of these photographic creations. The books do not address the issue of the original (intended) consumers towards whom these images were directed. Without describing the touristic impetus of these postcards, these books can re- circulate the images in a contextual vacuum, or in a new context, as objective images of the region. Second, few of the publications identify the particular creators or publishers of the postcards. Even when the authors mention the names of photographers in their introductory remarks, they seldom attribute particular representations to specific image-makers. As a result of this authorial erasure, multiple images from numerous creators and publishers are recomposed into an anonymous visual pastiche. The paucity of research into photography in the Anglophone Caribbean in general may account for