"AND YOU CAN DRINK THE WATER" 15 strategy of both novels. As one critic notes in her discussion of No Telephone to Heaven, "The land, community, culture, and self are interrelated, and staying in or returning to the land is often resistance to cultural oppression" (Toyosato 308). When Ursa returns to Triunion, it is to defeat her father's plan to build a resort on Government Lands, which will include the beach Ursa loves and will preclude other projects that would benefit the people of Morlands. The novel makes it clear that Ursa's return to Triunion, her reinhabiting her place of birth, is the first and most important step in preventing Government Lands from being turned into a tourist site: Estelle said...in her letter. ". . .You have to come down here. .. .And you have to come right awayf'....Ursa had read and reread the brief letter any number of times, along with the page in the prospectus [for the tourist resort] that had the bookmark, and while seated in her darkened apartment on Tuesday she silently offered herself for whatever would be required of her...."I'm here," she says and turns her palms up and holds them out slightly as if waiting to receive her orders in a sealed envelope. (Marshall 363) This passage casts the return home as a revolutionary act; Ursa offers her services with the assertion "I'm here," and this statement of presence, of inhabiting space, turns her into a revolutionary, a key figure in a secret plot "waiting to receive her orders in a sealed envelope." Once Ursa returns, her role in this small revolution is simply to deliver a copy of her father's prospectus to his opponent in the parliamentary election so that the idealistic young politician Justin Beaufils can defeat her father and continue Ursa's work of inhabiting the landscape in order to protect it from misappropriation by tourists: He and the wife was all the way down in Government Lands putting up a trash house. They say they gon live there till the P and D Board agrees to consult with the people in the district about the resort scheme....They're calling on everybody in Morlands to do like them. Mes amis, the resort scheme finish, oui, 'cause you know the white people are not gon put their money in anything where there's all this confusion. (Marshall 396) The act of inhabiting the land, of enacting the space, is all that is necessary to defeat the resort scheme. Beaufils and his wife are able to claim Government Lands as a space for the people of Morlands and