242 THE ARABIAN NIGHTS’ ENTERTAINMENTS, the elder or the younger of the brothers ever accompanied him, and this honour they had by turns. Not long after their elevation to the viziership, as they were conversing together in private after their evening repast, the next day being the elder brother’s turn to hunt with the sultan, he said to his younger brother, ‘ Since neither of us is yet married, and we live so affectionately together, let us both wed the same day sisters out of some noble family. What do you think of this plan?’ ‘ Brother,’ answered the other vizier, ‘ there cannot be a better thought ; I will agree to anything you approve.’ ‘ But this is not all,’ said the elder. ‘Suppose we both have families, you a son and I a daughter, we will give them to each other in marriage.’ ‘Yea,’ said Noureddin aloud, ‘such a marriage will perfect our union, and I will- ingly consent to it. But then, brother,’ said he, further, ‘if thig marriage should happen, would you expect that my son should settle a jointure on your daughter?’ ‘There is no difficulty in that,’ replied the other; ‘for I am persuaded that, besides the usual articles of the marriage-contract, you will not fail to promise in his name at least three thousand sequins, three landed estates, and three slaves,’ ‘No,’ said the younger, ‘I will not consent to that. Are we not brethren and joint viziers? Do not you and I know what is just? The boy being nobler than the girl, it is your part to give a large dowry with your daughter. By what I perceive, you are a man that would have your business done at another’s charge.’ Although Noureddin spoke these words in jest his brother was offended, and said, ‘A plague upon your son, since you prefer him before my daughter; you must needs have lost your judgment to think you are my equal because we are colleagues. I would have you to know that, since you are so vain, I would not marry my daughter to your son though you would give him more than you are worth. It does not become a younger brother to speak so insolently to his elder as you have done tome.’ Upon this he retired to his apartment in anger. Schemseddin, rising early next morning, attended the sultan, who went to hunt near the Pyramids. As for Noureddin, he, supposing it would not be possible to live longer with a brother who had spoken go roughly to him, provided a stout mule, furnished himself with money and jewels, and having told his people that he was going on a private journey for two or three days, departed from the city. és When out of Cairo, he rode by way of the desert towards Arabia ; but on his mule becoming lame, he was forced to continue hig journey on foot. A courier who was going to Bussorah, by good fortune over- taking him, took him up behind him. As soon as the courier reached that city Noureddin alighted, and returned him thanks for his kindness. As he went about to seek for a lodging, he saw an officer of high rank with a numerous retinue, to whom all the people showed the greatest respect, and stood still till he had passed. This was the grand vizier to the Sultan of Bussorah, who was going through the city to see that the inhabitants kept good order and discipline,