PLUTUS, 227 Chrem. “Our slaves would do all this for us.” " Pov. “But where would you get your slaves?” Chrem. “ Buy them, to be sure.” Pov. “But who would take the trouble to sell them if he had money already?” Chrem. “The slave-dealer, I suppose.” Pov. “Not a bit of it. Who would risk his life for money, when he could get it without? No; you will have to do all these things for yourselves. No more lying on couches, for couches there won’t be; no more fine robes, for who will care to weave? no more perfumes, not even on your wedding day. And what will be the good of your riches without these things? But stick to me, and you will have the nec- essaries of life in plenty. It is I who stand by and drive men to work by my strong compulsion.” Chrem. “Oh, I know the sort of life you will give us, — bawling children, and cross old women, and buzzing gnats, and biting fleas, all bidding us get up and work; and rags instead of clothes, and rushes for feather beds, and a mat for a carpet, and a stone for a pillow.” Pov. “This is the way in which beggars live.” Chrem,. “Well, is not Poverty sister to Beggary ?” Pov. “So you say; but then, you don’t know the difference, I suppose, between Dionysius the tyrant, and Thrasybulus the patriot.! A beggar may live 1 Thrasybulus restored a free constitution to Athens by upsetting the tyranny of the Four Hundred, which had been established after the capture of the city by the Spartans,