PLUTUS, 225 to believe that his friend had committed some crime. When he heard that the god of riches was actu- ally an inmate in his neighbour’s house, his astonish- ment was great, nor was it diminished at being told that Chremylus’s intention was to make his friends sharers in his good luck. He agreed with the notion that the god should, if possible, be cured of his blind- ness, but did not see how it could be done. This, indeed, puzzled both of the friends, till Chremylus suggested that the best plan would be to make him pass a night in the temple of Aésculapius. Scarcely had they resolved on this course when a strange visitor appeared, Poverty, a lean and spectral figure, from whom the two men fled in terror. However, they plucked up courage, and came back, wondering what it could be. “A Fury escaped from a tragedy, perhaps,” said one of them. “It has a mad, tragi- cal look.” “No,” replied the other, “it hasn’t got a torch.” “Who do you think I am?” said the figure. Chrem. “The landlady of an inn, or an oyster- girl; you made such an uproar when no one had hurt you.” ; “T tell you,” cried the Unknown, “that you are both intending to do a most villainous thing. Know that I am Poverty — your old inmate, Poverty.” Blep. “Good heavens! I’m off.” Chrem. ‘“ Coward, you are not going to run away?” Blep. “Yes, but I am.” , 15