THE FAITH OF IGNORANCE. 157

Curis. Yes, that is a good heart that hath good thoughts, and that is a good life
that is according to God’s commandments ; but it ig one thing, indeed, to have these,
and another thing only to think so.

Ianor. Pray, what count you good thoughts, and a life according to God’s com-
mandments ?

Curtis. There are good thoughts of divers kinds: some respecting ourselves, some
God, some Christ, and some other things.

Ienor. What be good thoughts respecting ourselves ?

Curis. Such as agree with the Word of God.

Tenor. When do our thoughts of ourselves agree with the Word of God?

Curis. When we pass the same judgment upon ourselves which the Word passes.
To explain myself; the Word of God saith of persons in a natural condition, “ There
is none righteous, there is none that doeth good.” It saith also, that “every imagina-
tion of the heart of man is only evil, and that continually.” 2° And again, <i he
imagination of man’s heart is evil from his youth.” *' Now, then, when we think thus
of ourselves, having sense thereof, then are our thoughts good ones, because according
to the Word of God.

Tenor. I will never believe that my heart is thus bad.

Curis. Therefore thou never hadst one good thought concerning thyself in thy life.
But let me go on. As the Word passeth judgment upon our heart, so it passeth a
judgment upon our ways ; and when our thoughts of our hearts and ways agree with
the judgment which the Word giveth of both, then are both good because agreeing
thereto.

Tenor. Make out your meaning.

Curis. Why, the Word of God saith that man’s ways are crooked ways, not good,
but perverse; it saith they are naturally out of the good way, that they have not
known it2 Now, when a man thus thinketh of his ways, I say, when he doth sensibly,
and with heart-humiliation, thus think, then hath he good thoughts of his own ways,
because his thoughts now agree with the judgment of the Word of God.

Ienor. What are good thoughts concerning God?

Curis. Even as I have said concerning ourselves, when our thoughts of God do
agree with what the Word saith of Him, and that is, when we think of His being and
attributes as the Word hath taught; of which I cannot now discourse at large; but
to speak of Him with reference to us: then have we right thoughts of God, when we
think that He knows us better than we know ourselves, and can see sin in us when

and where we can see none in ourselves; when we think He knows our inmost