CONTEXTS OF LOS'S FIRST CONFRONTATION WITH THARMAS plex confrontation. Ahania identified the watery Shadow with Luvah descending from a delusive cloud, and the absorption of the Man by this "Shadow" took the form of Luvah's smiting Albion's Body with boils, "the terrible smitings of Luvah" (41:16), an event which condensed into a bodily image the vast human suffering lurking on the fringes of Urizen's attempt at redemption in Night II. The Man's response to being absorbed by the Shadow was to project his suffering onto Luvah (making the "smit- ings of Luvah"simultaneously by him and enacted upon him) in the form of turning Luvah's sense organs downward and outward. Luvah was thereby condemned to "die the Death of Man" (42:1), that is, to live out the Man's projected smitings. The confrontation between the Man and the "Shadow," involving Luvah, presupposed and effected a division between "Spirit" and "Body" analogous to the division between male and female. When this shadowy reflection turned back into the narrative it generated two male/female confrontations at the end of Night III, both of which enacted a total rejection of the female who, in each case, like the narcissis- tic revelation in Ahania's vision, embodied information the male refused to acknowledge. In this dual casting out of females, Ahania replaced Enion in the plot, just as Tharmas supplanted Urizen. Thus the confrontations between Tharmas and Los and the Spectre of Urthona in Night IV analyze the male/male strife for "dominion" in Ahania's vision and the Urizen/ Luvah power struggle emphasized in the account given by the Messengers from Beulah in Night I as well as in the first part of Ahania's long speech in Night III. This double function of the Tharmas/Los confrontation derives from Ahania's vision of the Shadow as an indirect analysis of the direct Urizen/Luvah power struggle that dominated the opening of her speech. Tharmas, however, self-righteously projects all guilt onto Urizen and Luvah: "The all powerful curse of an honest man be upon Urizen & Luvah" (48:2). When Los responds by claiming that he and Enitharmon "have drunk up the Eternal Man by our unbounded power" (48:13), thereby consciously, eagerly accepting responsibility for the present state of affairs, he is being equally reductive. And when Enitharmon shrieks that it is Tharmas' "fury" that has overthrown her "sweet world / Built by the Architect divine" (48:27-28), she reductively projects blame back onto Tharmas the "rash abhorred Demon" (48:29). Thus, while Tharmas throws blame onto the absent Urizen and Luvah, Los claims it for himself and Enitharmon, and Enitharmon projects it back onto Tharmas. The events being discussed, however, are perceived so differently by the three characters as to make them different acts. Tharmas approaches Los in a conciliatory fashion: he differentiates Los ("My Son Glorious in brightness comforter of Tharmas" [48:3]), from the guilty Urizen and Luvah. He then asks Los to "Go forth Rebuild this Universe beneath my indignant power" (48:4), a request which is simul- taneously an order, and his language reveals that Tharmas has now stepped into the role of the "Awful Man" in Ahania's vision in Night III, who was "Indignant" at the descent of Luvah. While in Night III the cloud pre- Feedback between Nights I, II, and III The Tharmas/Los power struggle, phase 1 Tharmas'speech to Los emphasizes Tharmas' desire for Enion. (41:4)