NYANGA. i NTAwoA, n.x.z. 1. The moon. The changes of the moon are expressed thus:--Inyanga etwasileyo : The new moon. Inyanga ehlangeneyo : The full moon. Inyanga eselwa, or seiselwa : (see Ukuselwa:) The moon after the full. Inyanga efileyo: The old moon. Lit. The moon which is dead. 2. A month, meaning the period of the moon. 3. A doctor; a diviner; a pro- fessional person; one who has been instructed in the art of medicine, and also of using incantations and enchantments, without which no person is considered as a competent doctor among the Kaffirs. There are those who are called Inyanga yamayeza: Doctors of medicine; and others who are called Inyanga zokubula: Doctors of divination. The latter are the highest in rank. uku NYANGA, v.t.x.z. 1. To practise the art of healing, either by medicine or charms. 2. To beguile; to deceive; to enchant; to charm. u NYTANATI, n.x. Paste; any adhesive substance. uku NYANGAZA, v.i.x. 1. To walk totter- ingly, as under a burden. 2. To lurk about as with pre- datory intentions. ama NYANGE, n.x. Those of old times; elders. aba NYTANa, n.x.z. Those who practise as doctors, by using charms or in- cantations. i NTANao, n.x. A store for corn, erected on poles in the form of a small hut. z. An arsenal. The store where the shields are stored when not in use in warfare. um NrANoo, v.x.z. The doorway; the en- trance to a house. isi NYANao, n. x.z. A charm; any sub- stance worn on the body as a spell or enchantment to charm away evil or to secure some good. um NYANI, x. 1. The bushy ear of Kaffir corn, after the corn is threshed out, or the stalky blossom of maize. 2. Figuratively, a sweeping brush; a broom. uku NYANIsEKA, v.t.x. To be true; to be faithful. ubu NTANIsExKO, n.x. Faithfulness; sin- cerity. in NYTANSO, n.x. Truth. Innyaniso lonto: That is the truth. uku NTANKA, v.t.z. To take a bait out of a trap, and go off with it without being caught. x. To draw in the foot or feet. uku NYANTA, v.i.z. To feel uncomfortable, or uneasy, as at hearing unplea- sant news, or something offensive. uku N TANSULA, v.i.x. To boast; to be haughty, supercilious, arrogant; to walk and strut in a defiant man- ner. um NTANYA, n.x.A ghost; a spirit of the departed. uku NYANYALAZA, v.i.z. To eat or drink without masticating; to guzzle. uku NYANYATEKA, v.t.z. To ooze out, as oil through the sides of a porous vessel. uku NYANZELA, v.t.x. 1. To press; to squeeze, as a sponge. 2. To constrain; to urge to any course of action by continued argument; to bring the force of circumstances to bear on a person so as to induce him to a course of conduct. in NyASIr, n.x. A bird named the blue sprew. uku NYASHA, v. t. x. To force into a tube. Hence, to load a gun, or to fill the bowl of a pipe for smoking. uku NYATELA, v.t.x.z. To tread on; to run over. Wanyatelwa yinqwelo: He was run over by a waggon. Ndin- yatelwe lihashe: I was trodden on by the horse. Unganyateli apo: You are not to tread there. um NYATELISO, n.z. An ox given by a chief to a person who is about to start on a journey, to be slaughtered for food on the way. in NYATI, n.x.z. A buffalo. i NYATxUK, n.z. A foot path. This word has been substituted for that in use among the Xosa Kaffirs, viz., Indlela, from the custom of never using as a common word that which has been adopted as the name of a great chief. Undlela was the name of a famous Zulu Induna, or coun- sellor of the chief; for this reason, it was laid aside, and Inyatuko used. u NTAwo, n.x. The human foot. z. A footstep or mark of the foot on the ground. uku NYAZA, v.t.z. To speak disparagingly of a person, or his doings. NYAZA.