KING UZZIAH. Uzziah did many things in his kingdom. He built towers, and digged wells. He had very much cattle; and a large army of soldiers to fight his enemies, and shields, and swords, and spears, and bows. He made engines for shooting ar- rows and great stones; and all the people who lived near wondered when they heard of his strength, and riches, and power. All this was very pleasant to Uzziah; but his prosperity did him no real good; it led him away from God. Like Solomon, he grew forgetful of God when he grew rich. He be- came proud of himself, and of his power, and his greatness; not re- membering that all he had, God gave him. Uzziah, in his pride, thought he might do as he pleased ; and he went boldly into the temple of the Lord, to burn incense there. This was very wrong. The king was not the right person to burn incense: it was the business of the priests alone. When the priests saw Uzziah going into the holy place, they followed him, and said, “Tt is not right for thee, Uzziah, to burn incense. God has told the priests, that they alone may burn a1 incense; go out of this holy place; do not disobey the command of God.” Uzziah was angry with the priests, and would not attend to them: but God Himself punished him for his sin. How did God punish Uzziah? He smote him with leprosy while he was in the temple. The priests looked at the king while he was standing by the altar, and saw this dreadful leprosy rising in his forehead; and then they quickly took him out of the temple; for no leper might stay in that holy place. Uzziah himself was in haste to go out, when he felt how God had smitten and dis- ° honored him for his sin. He lived in a house alone, and was not allowed to come into the holy temple. Uzziah had been very proud; now God humbled him, and made him feel how weak and help- less he was. He could not judge his people himself, nor attend to his kingdom; his son Jotham did all for him; and when Uzziah died, Jotham was made king. Learn what a sin pride is. Solomon says, | Pride goeth before destruction, and a haughty spirit before a fall.” Prov. xvi. 18.