264 THE LIFE OF anticipation of the liberty which they felt was about to grr . a land watered with the blood of their caste. They had same firmness, the same resignation, the same enthusiasm distinguished the martyr of the Christian religion. Oni gibbets, in the lames, in the nides of tortures, scarcely 1A: sigh to be heard; even the child hardly shed tears. The -our country," "-freedom," breathed quietly from their d- lip-. They ollen en.ouraged each other to bear death -. fully. A black chief ; named Chevalier, hesitated when he the instruments ofl his punishment. 'What!" said his "thou knnw-ct not how sweet it is to die for liberty" without allowing it(relf to be tou.-Led Ly the excutio she took the rope and ended h,.r days. A mother said to S daughters who were going to ed. Lutrion, Be glall; you will be mothers of slaves." The strength of soul whih the bla' ks showed in their tures was so surprising that the whites a'sribed the cause , some peculiarity of organization. It w-as pretended that fibres of the blacks contracted with so rmu.h force that sufferers became in-sn-il.le- to pain. Thus, by vain supp tons, an effort was made to rob thet iktim:, of the glory of - death. 11 the question wa. to make them lavrcs, then were not men; it' the c r,-lltet punihahment. were to be in -. on them, then they did not sutf.r. If th.y were not men, w * make then do the work lo men ? If they did not suffer, impose the punishlmnnt, ? Be-arts may do the work which laid on blingw who were not mr n; and autferings not feft inefitacioas both as puuiamlents .and examples. But when- tyranny lack a pretext, or .ruclty la. k a palliation ? In case, the pretext and the palliatl..n did but throw the eno- of the injillti. into relicl' Ordinary cxpe.llent were- too tamni., oA tr,:, -low, or not tintly elli'cai;ous. sllt,.ry "a- ran-.j.k-d Ifor others. %, dreln, women, and old men we.rei ..onllned in sacks and t into the seal: it was the punishment of parricides among"- Romans. It was aseertaied that three centuries before, in