Page 10 The Jewish Floridian of Tampa/Friday, December 12,1986 Gondar Revisited By ROBERTA FAHN The future of Ethiopian Jewry its survival as a community, the "Operation Moses" rescue to Israel and absorption into Israeli society has been long discussed and debated in the Jewish community. I visited the Ethiopian Jews in Gondar province in 1982. This past June, I went back to Gondar to revisit this time the rem- nants of that community some 18 months after thousands had escaped government and religious oppression by making their way to Sudan and the airlift to Israel. On my first visit, as the Anti- Defamation League's represen- tative in a National Jewish Com- munity Relations Advisory Coun- cil delegation, we were unable to obtain official permission to enter any Jewish village. Arranging a two-day excursion into the Simien National Park, we left the main road and walked to the village of Benkar. There we learned of the problems the Jews faced, of hatred directed at them by their Christian neighbors, the dif- ficulties in trying to teach Hebrew and the community's desire to leave for Israel. This year the situation was dif- ferent. The war continues. Ter- ritory north of Gondar city is clos- ed to travelers under tight securi- ty but Jewish groups continue to tour Ethiopia, bringing desired foreign exchange. In return, now many are allowed to visit the re- maining Jews. I returned as part of a mission organized by the North American Conference on Ethiopian Jewry with 17 participants from the United States and Israel. We flew from Tel Aviv to Cairo to Addis Ababa and finally boarded a small aircraft to Gondar. Seeing the lush, green countryside and the flourishing crops, it was hard to imagine the drought that had scourged the land. Gondar seemed nearly the same except for increased military presence. After checking into the hotel, in- Roberta Fahn is associate direc- tor of the Anti-Defamation League's Israel office in Jerusalem. congruous in its elegance, we boarded the bus for the ride to the Jewish village of Wolleka. Since it was in the security zone north of the city limits, we had to show a travel permit to soldiers guarding the road. Children ran quickly to an- nounce our arrival. Wolleka is the only Jewish village with a tourist- oriented commercial enterprise, originated by ORT, selling black clay figures. The project is being furthered by the government with the recent opening of a factory- cooperative. We went directly to the synagogue, painted white, a Mogen David on the roof. We were met by the Kess (the spiritual leader) who conversed in Hebrew. Children sang Hebrew songs for us. Considering the experience this village has had as a showpiece for groups like ours, I mentally questioned how genuine this display was. Still, I appreciated the attempt to maintain some Hebrew and Jewish identification. People thrust photographs at us of family members in Israel. Some held letters yellowed and torn at the edges. The women cried when they pointed out their children in the photos, but seemed proud of their clean, modern clothing and their healthy look. This was in stark contrast to the children still in Wolleka, dressed in rags. We took pictures, along with names and addresses, to give to their families in Israel. We saw very few males between the ages of 16-30, the age group most able to make the trek to Sudan and the "operation Moses" airlift. Later, we drove to Aba An- tonius, a small village with some 200 people, all Jews. Living condi- tions were extremely poor and the people sickly and malnourished, though far healthier than the hor- rible scenes of famine-induced Agam Menorah For Sale Just in time for Chanukah. Beautiful Agam Menorah available through the Tampa Jewish Federation. 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Finally it came through: he would walk to Jerusalem if he could. Again, we were swarmed by people with photographs and letters from relatives in Israel. Here the children knew no Hebrew; some knew English. We learned that many people had tried to leave for Sudan, giv- ing up land and livestock. Turned back at the border, they returned only to find their possessions in the hands of Christian neighbors. Again, there were no young men. Some said they were in Gon- dar studying. The Kess, however, said many had left for Israel. The next morning we went back to Wolleka for Shabbat. The synagogue was filled within minutes, men to the right, women to the left. Children in between. The service was in Hebrew but with Ethiopian melodies and pro- nunciation. The children joined in the prayers and many of the songs all in Hebrew. We counted about 250 people but only about 20 adult males, most over the age of 45. While singing Hebrew songs with some of the children out- doors, suddenly we were inter- rupted by three strangers in western clothing. A 14-year-old boy whispered to me in English, "Enough." We carried on in- nocuous conversation as they ap- proached. One said that he was from the Education Administra- tion in Addis Ababa. Later, the same boy told me he was "securi- ty." They stayed for 20 minutes, looking around the synagogue windows and watching our activity. We visited the family of Matti Fanta, a man who appeared in ADL's film, "Operation Moses." I recognized him from the pictures his grandmother and sister displayed. The tukel (house) was neat, but filled with smoke from the Shabbat fire. There was a separate corner with one raised bed, a vat for Wot, the Ethiopian spicy goulash, and anjera, the pancake-like sour bread eaten dai- ly. I was offered special Shabbat bread. Two windows offered little ven- tilation. Floors and walls were mud, the roof thatched straw. Chickens claimed much of the floor space. Earthen benches were covered with skins. The only decoration, outside of beautiful utilitarian baskets and photographs of family in Israel, were two matzoh boxes. (I would see those same decorations in other villages.) After lunch, we returned to Aba Antonius to minister some elementary eye treatment to the entire village. The villagers were helpful in dividing the population. Some men assisted, holding thel children's arms, calming the] mothers and translating. My only sentence in Amharic: "Eye nan-\ chehu b'janchu a tinku" or "Don't put your fingers in your eyes!" The children were frighten-; ed, soothed somewhat by the can- dv we offered. 1 HTha ^r6or- Wteatote ^MAietn tftantittp 648 Vou/A iA(ac ySi#.rf***tu* 879-3457 Children and adults BVRIV BOAS, M.S., CCC SPEECH LANGUAGE PATHOLOGIST 1 12 south magnolia Tampa. Florida 33606 2S1-OOB3 8902 NORTH Dale Mabry Tampa. 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