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process. These researchers predict that if the already established
Cuban-American community rejects the new arrivals, the new Cubans will
have a far more difficult time in adjusting. Of the previous cohorts
of Cubans, Portes et al. (1981-82) write,
While similar in many background characteristics
such as occupation, education, urban residence,
etc., it is not likely that the relatively mild
adaptation experienced by these exiles will be
reproduced among those coming recently through
the Marie! boat!ift. The rapidity and size of
this flow have taxed not only federal and state
resources but also those of the Cuban community
itself, (p. 23)
The researchers are optimistic that the new inflow "... can be
absorbed by the enclave economy rather than shifted to the low-wage
open labor market" (Portes et al., 1981-82, p. 23); the latter being
seen as presenting a more difficult economic situation for immigrants
and one in which most of the other migrating Latin Americans find
themselves.
Domino Park has become the symbol of the Cubanization of the
southwest section of Miami known as Little Havana. It is a symbol of
the old Cuban style of graceful living, a place where old men gathered
to play dominos and share friendships established long ago on a now
distant island, a place where people can pass by and enjoy a vivid,
picturesque, typically Cuban scene. Before 1980, the park and the
business district where it is located were considered safe, low-crime
areas. Cubans from many different areas of south Florida referred to
the park with pride, and considered it a reflection of the improvement
that they have made to a conmunity which was in a state of economic
deterioration before their arrival. Now there are iron bars on the