215 During the period I was in the classroom, I observed seven different groups of former students return to visit the teacher. Three parents also came to converse with the teachers at separate times while I was there. The North American context Differences in cultural behavior patterns were observed in the cafeteria. "You see," said an administrator, "over there is the catsup and mustard table," pointing to a long cafeteria table with several containers. "No one," indicating the Cubans, "is allowed to sit over there anymore because someone has been spitting in the con tainers. But that is nothing compared to last year. When the first group arrived in 1980, I had to spend about 3 weeks teaching five or six boys how to use eating utensils." "Do you think they didn't know how to use them, or were they pulling your leg?" I asked. That's what I was getting to. I believe it was a little of both. They used to say, "I don't under stand," as an excuse. They'd say that or "This is the way I do it." When they finally learned a little English, our relationship improved because we could talk. They admitted, at least some of them did, that what they had been doing was a lot of horse play. They had heard America was freer, and they came expecting to have a lot of fun doing anything they wanted to. One thing puzzles me though. I've traveled in the Soviet Union and other socialist countries, and I've observed their school systems. Somehow, when these children came, they seemed to behave very differently from what I had expected from children raised in the socialistic environment. They ran in the hallways, they threw papers, and they talked loud all the time. The head custodian, himself a Cuban, confirmed these statements, and added, "These children have changed a lot. The teachers and the